For all things that are the Father's are beheld in the Son, and all things that are the Son's are the Father's; because the whole Son is in the Father and has all the Father in himself. Thus the hypostasis of the Son becomes as it were form and face of the knowledge of the Father, and the hypostasis of the Father is known in the form of the Son, while the proper quality which is contemplated therein remains for the plain distinction of the hypostases.
Basil
Monday, July 16, 2007
A Mouthful
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